As I forgive, I am aware that I am dreaming and have a
choice to awake; and being aware and having a choice means I am with the
decision maker, outside the dream. As I forgive I am able to see that you and I
are the same, not in appearance, not in form, but in content—as either an
expression of love or a call for love. And who among us, in our right minds,
would not respond to a call for love with love?
The daily, hourly, moment to moment practice of forgiveness
frees me from the heavy burdens of being responsible for the whole world and
having to take things so seriously all the time. Forgiveness allows me to become less involved
with world as an ego, and more involved in the world as a mind. I am able to
transcend the world as it seems to be
and act in it as I would have it be, as a reflection of spirit. By forgiving
and withdrawing my projections, I see the innocence of my brothers and sisters
and thus my own innocence. By forgiving you and changing my mind about you, I
learn to change my mind about me. The world does not change. But how I look at
it has changed. “Seek not to change the world,” The Course says, “but choose to change your mind about the world.”
Forgiving makes sin unreal. Forgiving says nothing has
happened. If there is sin, there must be a sinner and a sinned against. If you
are the sinner, I am the sinless. Sin reflects separation, and expresses the
ego’s principle of one or the other. But when I see only spirit’s sinless in me, I
cannot see sin in another because projection
makes perception. Thus, perceiving innocence, peace, joy, fearlessness and
creativity in myself, I perceive it all around me. Together, forgiven, we will
not be annihilated but gently disappear into spirit, “not to be lost but
found.”
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